Surely He (Allah) is Eternal, His Existence does not have a beginning
Al-Ghazaliyy[1] said in Ihya’ ^Ulumi-d-Din: Surely He (Allah) is Eternal, His Existence does not have a beginning and His Existence does not have an end,
Al-Ghazaliyy[1] said in Ihya’ ^Ulumi-d-Din: Surely He (Allah) is Eternal, His Existence does not have a beginning and His Existence does not have an end,
The Eternality of Allah is not Related to Time Allah the Exalted Existed Eternally without time or place and before darkness and light. Thus He
Allah the Exalted is Free of needing the creation, meaning Eternally and Everlastingly He does not need anything other than Him. He does not need
As for the evidence from the hadith, it is what was narrated with an authentic chain of narration by Al-Bukhariyy, Ibnul-Jarud, and Al-Bayhaqiyy that the
The foundation of the Creed is not based on delusion; rather, it is based on what is dictated by the sound mind, which is a
We raise our hands in du^a’ to the sky because it is the place from which the mercy and blessings descend; it is not because
There are two reasons why what is in Sahih Muslim is not authentic, which is that a man came to the Messenger of Allah and
The Likeners have taken the narration of Muslim by its apparent meaning and were then misguided, and what they say does not save them from
, Allah is not granted an honor by any of His creation and He does not benefit from any of His creation. For the Likeners
There is nothing alive above the ^Arsh. There is only a book above the ^Arsh. Written in it is: إنّ رحمتي سَبَقَت غَضبي [which means]
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