Among what proves that that book is above the ^Arsh in reality, with a real aboveness that cannot be explained in a way which is

As for the hadith that was narrated by At-Tirmidhiyy: الراحمون يرحمهم الرحمن ارحموا من في الأرض يرحمكم من في السّماء [which means] “Those who are

The Thirteen Attributes of Allah   It was the norm of the later scholars who authored works in the Creed to say that the personal

Existence Know, may Allah have Mercy upon you, that Allah the Exalted is Existing Eternally and Everlastingly, so His Existence is not by the creating

Eternality Eternality is necessary for Allah, meaning having no beginning. When referring to Allah [the term] Qidam does not mean a long period of time

Everlastingness Everlastingness is necessary for Allah, meaning that non-existence does not follow His Existence, because once it was confirmed mentally that Allah is Eternal, it

Hearing It is an Eternal Attribute that is confirmed for the Self of Allah. He hears the sounds with an Eternal and Everlasting Hearing. It

Kalam-Speech   Speech is an Eternal and Everlasting Attribute. He is a Speaker by this Attribute; a Commander, Forbidder, Promiser, and Threatener. It is not

Will Know that Will (Al-Iradah or Al-Mashi’ah) is necessary to attribute to Allah. It is an Eternal and Everlasting Attribute; by it, Allah specifies the

Power It is necessary that Allah would have Power over everything. What is meant by “everything” here is the mental possibility. Thus, the mental impossibility